While in previous years being alone
meant you weren’t communicating with anybody else, in today’s technological
world you can be all alone in your room yet virtually connected to the entire
world. From phones to computers to television, these are all media that have
helped to create a new public sphere, one based far less on space, and more on
time, access to free flowing information, and global interconnectivity (Arjun
Appadurai)(248). Marshall McLuhan said in the 1960’s that a medium is any
extension through ourselves in a technological form (229). This idea of media
extensions is tied in with the creation of mass audience. Monolithic mass
culture refers to a period in the early 20th century where early
television and newspapers dominated news, but this gave way to the concept of
mass media which is the term used to describe those many media forms used to
reach mass audiences with shared interests (226). As a part of the contest
between different media and corporations, we’ve seen a battle of spectacles, or
basically, shock and awe news (240).This kind of sensationalist approach can have
its cons.
A problem with the approach of
today’s quick and ever-changing bombardment of images is the “media overload”
it has created (227). Jean Baudrillard coined the term cyberblitz to describe
the escalation of random and unpredictable media forms, images, and information
that have smothered post modern society (227). My image taken of a young boy
this year, shows him gazing into an onslaught of televisions and different
media options and speaks to the cyberblitz we currently face and its possible
consequences, especially on developing young minds. Because of convergence,
defined by many media coming together into one, this media overload is even
more accessible and refined, and this raises expectations of instant
gratification even higher (look no further than the iPhone for convergence
example)(232). Moreover, because these media are so widespread, convenient and encaptivating,
almost everybody works within them and media critics such as Herbert Schiller
are quick to point out how such power could be used by private organizations to
take over private space (236). Because media is now very capable of dictating
ideology, and hence culture in large, scholars such as Robert McChensey argue
nearly all media can be seen as propaganda- covertly promoting specific ideals
in a manner unbeknownst to the masses (237).
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